Saturday, 15 September 2012

ISSUE 1 Sept 2012

 Illustration by Gabriella Andriulli

CONTENTS

  • Online Misogyny
  • Feminist Wedding 101
  • Men and Feminism
  • UK Feminista Summer School 2011
  • "I had no choice" - a piece on domestic violence
  • Denying Rape
  • Women in Politics
  • SlutWalk Manchester
  • Feminist Books for Children
  • Music Reviews - Tori Amos' Little Earthquakes
  • Book Reviews - Women of the Revolution
                             - Meat Market
                             - Rock n Roll Camp for Girls
                             - How To Be a Woman



About the illustrator: Gabriella Andriulli is an artist, sexual health educator, and budding activist at Wellesley College. As just another feminist for reproductive justice, she wants to help spread change and knowledge through art, activism, and the spoken word. You can contact her by e-mail to make a comment, ask a question, or even just say hello!

Online Misogyny


INTERNET MISOGYNYBy Cherry

Men define how women should use the internet through a range of complex behaviours. The behaviour includes all-pervasive re-enforcement of sexist stereotypes. Our truths are lost, submerged in twisted, patriarchal tales.

The internet had much promise in the golden age of initial exploration. There was potential for gender to be irrelevant. . And yet, sadly, its become increasingly obvious to radical feminists that the internet mirrors life. Women are marginalised, misrepresented, and harassed online by men. Isolated, individual women challenge the status quo in numerous ways within particular cyber spaces. As with the real world, men respond by demonizing her. Im going to use my own story from an experience of an LGBT, male-dominated, website to illustrate how a woman can be harassed, and scapegoated online. I will call the site UC”.

PERSONAL ONLINE HARASSMENT AND ABUSE

My appearance, weight, age, sexuality, integrity, illness, and who I really am were all regularly publically attacked on UC. Numerous stories trivialised and distorted my life experiences and online choices. They were repeated cyclically as if they were facts. I was accused of lying about serious matters in the real world, including making a false allegation of sexual abuse. The attacks against me were permeated with stereotypical sexist myths. Thats how we know this is not about one woman and one group of men. It’s how online misogyny works. Men create false representations of women. Others on the site are marginalised and singled out. However, the sexist stereotyping of my personality and life experiences, whilst men involved are championed, is what makes the experience characteristic of online misogyny.

ANONYMITY vs. “TRUE” IDENTITY

There are some commonly accepted truths” about using the internet. Its widely assumed that these “truths” are gender-neutral. I dont believe this is so. I think womens accounts about life online are subsumed under patriarchal mores.

Men tell us how we should represent ourselves on the internet. They have two main, opposing, approaches. We should either use our full names and be fully open about who we are (says Zuckerburg, founder of Facebook) or we should be “anonymous” so we can “leave our mistakes behind“, according to Chris Poole, founder of an infamous /b/ site where users are largely anonymous. The anonymous posters on /b/ site indulge in unpleasant behaviour including uploading humiliating photos of women and misogynist posts. Men frequently use anonymity to re-enforce aggression towards women, and others, online.

Pressure to reveal true identities leaves women exposed. Feminists and women bloggers have been threatened. One woman had her home address published (http://bitchmagazine.org/article/from-the-archive-wack-attack) .She stopped blogging. If people dont reveal who they really are online through up-to-date photos, real name, age and other details, then they are often accused of being that much-feared net-alien, a troll”, on discussion forums. Women are trapped between these two opposing positions, neither of them providing protection from the consequences of online patriarchy.

Women are made aware of rape and the threat of rape. It serves to control how we live and many of us are cautious about giving out personal details. Under patriarchy, “not being who you are” on the net can symbolically and, in reality, represent liberation for women after a lifetime of oppression.

If we do hide our true identities, many men seek to expose us or reinvent our motivation for doing so to fit with theirs. They assume we do it, like they do, out of malevolence. The paranoia and fear that someone may not be who they seem online constantly replays across the internet, even if all a woman wants to do is post her ideas.

ANTI-CENSORSHIP

Most men want to protect “freedom of speech” on the internet. Un-moderated environments tend to be rife with woman-hatred. The reinforcement of online misogyny can be both subtle and unsubtle. Thoughts stem from entrenched social norms telling us how things should be. Methods of online communication perpetuate those social norms. They are littered with unconscious patriarchal assumptions about who women are and how we behave.

The belief that people should be free to type what they want online is often championed above blatant misogyny. Women objecting to misogyny face ridicule and accusations of wanting to “censor” men. The discussion is then shifted by men to one about libertarianism. Its another way in which online misogyny continues unabated.

MALE GUARDIANS

Male guardians of social networking websites have a key role to play in reinforcing patriarchy online. When men use their economic power or technological knowledge to set up a website they determine how that website should be used. They do this by creating rules and features and banning/suspending profiles. They define the boundaries of personal, online, expression.

The unofficial guardians of a site have a colluding role. These are influential posters who retell site-related stories as if they are universal truths. Any forum over time, develops invisible rules and a common way of viewing the world. Irving Janis (1972) calls destructive, shared ideas among people who interact, groupthink. For radical feminists, groupthink is not gender neutral. Men define the world according to how they see it and women either fit in or are seen as other. UCs groupthink re-created my existence to fit with patriarchys view of women as manipulative, attention-seekers who lie and scheme.

HOW WOMEN ONLINE ARE PORTRAYED

UC mimics the media’s obsession with women. The angel and the whore phenomenon means some women posters (those who dont challenge the status quo, look pretty and/or side with men against other women) and some celebrities are the angels, while others are whores. The whores are wicked, evil manipulators who lie and deceive our way through life.

My experience on this particular site is mirrored by accounts from other women elsewhere on the internet . There are millions of other internet pockets where men are acting the same way towards women.  Feminists have written extensively about how women are seen as mad or bad. What is new is how this manifests itself across the internet, the most powerful modern-day communication tool there is.

WHY DOES ANY OF THIS MATTER?

Here we are. Were on the cusp of some critically important ways in which the internet can change how the world communicates. Its fast, we can talk to people internationally as if theyre in the same room, for free. Acting collectively on the internet is a new people power unseen before.

And yet, mens power and control over internet activities means abuse and “gaslighting” of women is all-consuming. Our attempts to hide from, or challenge, online harassment or sexism are manipulated by men and used to further humiliate, ridicule or silence us. Its all eerily familiar with many parallels within the real world.

Men have publically told my online story, negatively, for years. It feels liberating to finally tell it myself. I believe there are many more women and girls confused and damaged by how others portray them in public cyber spaces. I hope, this article will form part of a growing radical feminist analysis about how online misogyny thrives.

Cherry has been a radical feminist and political activist for many years. More recently, she has participated in local UK uncut actions and has set up a regional feminist network. She can be contacted by e-mail and/or followed on twitter @iamraging

Feminist Wedding 101


How to have a feminist wedding
By Anne Kazimirski

Illustration by Meredith Waddell

Seven years ago, when my partner and I announced we were getting married, the main response was: ‘When did he propose?’.  I had actually proposed to him, a response that was often met with raised eyebrows.  As it was soon after February 29th, some people assumed wrongly I’d waited for this traditional day for women to propose. The practice goes back to the leap year day having no recognition in English law (the day was ‘lept over’ and ignored).  As the day had no legal status, traditions were also overturned. I had no idea about this: I just didn’t see why proposals should remain men’s domain.

Even if the woman is the first to think about getting hitched, which, to be honest, still tends to be the case in almost all relationships, the man is expected to propose. Many women endure years of waiting for the man to get his act together, dropping hints at any opportunity.  In the days when sex before marriage was more likely to be frowned upon, being able to get their loved one into bed tended to be an incentive for men to think about an engagement.  Now, it tends to be women who think ahead more: according to one study they feel ready for marriage around 4 months earlier than men.

The biological clock plays a part (‘If we get married next year, we could start trying for a baby the year after’, etc.) but there has always been more social pressure on women to get married.  My partner and I were together for five years before we got engaged, and I got asked much more than him whether or when we were getting married.  The fairytale and inevitable union that every girl is supposed to wish for is drummed into her, starting with Cinderella and Sleeping Beauty.  Little boys are not encouraged to worry about meeting a princess.  Just think about the images spinster versus bachelor conjure up.  Bachelor is cool and attractive - spinster certainly isn’t.

But this doesn’t seem to have led to women making the first move – even if the couple have discussed marriage, and the woman has made her hopes clear, the onus still seems to be on the man to create that romantic moment.  As women tend to think about marriage more, perhaps it’s easier for the man to make the first move, as they can be more certain that their partner will be ready with a positive answer.  Many men might also feel less of a ‘real man’ if they’re not the one to propose.  I’d encourage all waiting women out there to take the risk, even if it means a bit more waiting for the man to get his head round the idea. It seems crazy that there are thousands of women out there who want to get married but can’t because they haven’t been asked.    It’s time for a change in approach.

That’s not the only gender discrepancy.  Why is the visible sign of an engagement – the ring – only for the woman?  The woman becomes visibly ‘taken’ while the man carries on regardless.  In its early days, the ring symbolised the financial commitment of the man to the woman.  Now that women don’t stop working after marriage, this should no longer be relevant.  It strikes me as odd for the declaration of mutual commitment to start out with a one-way gift.  Save the money (an average of £1,412 to be precise) and spend more on the party I say.

Partnership is about equality, isn’t it?  So shouldn’t a celebration of a partnership embrace gender equality, rather than shy away from it?  Although there are now twice as many civil ceremonies as religious ones, the patriarchal traditions are often transplanted from the church to the registry office with little change.  The wedding industry doesn’t help those who want to do anything different.  It makes commercial sense to encourage couples to stick to the routine if it means they’ll buy the veil, the flowers, the cake, or the champagne for the toasts. 

So if you’re up for a feminist wedding, what next?  I would opt for wedding invitations from the couple rather than the bride’s parents.  Nowadays, when couples have been together for years, I know these things tend to be seen as a sweet formality. Like asking the father’s permission, it clearly harks back to the days of women as property, being handed over to the groom. As for the bride arriving on her dad’s arm, the bride and groom coming in together can be just as solemn and powerful (and if you have spent the previous night apart, laying eyes on each other just before the ceremony, in private, will still have that ‘wow’ factor, trust me).  It’s also best to avoid the cliché stag night visit to a lapdancing club.  Supporting a sex industry that objectifies women would detract a bit from the general theme.

The omnipresent white wedding dress, representing purity and virginity, is said to have been made fashionable by Queen Victoria (refuting the traditional royal silver). Women are still more criticised than men if they ever sleep around: as the female ideal is still sexual restraint, women get scorn while men are free to boast.  However women are (thankfully) no longer expected to be virgins when they get married.  So why is the white dress still so popular? “It’s a blatant symbol of the slut/stud double standard!” I restrain myself from shouting when the bride appears.  That would get a few stares.  How about red, purple or green?  Then the bride also doesn’t end up looking just like last Saturday’s bride.

At one wedding I attended, the bride was described affectionately as loud and argumentative by all three men – and yet we still didn’t hear her voice.  The eternal trio of speeches by the father of the bride, groom and best man is decidedly bizarre – I have been to countless weddings where witty and gregarious brides (and bridesmaids) remain silent.  Brides, bridesmaids, best women, mothers, grandmothers no less, stand up, be proud and regale us with your jokes and moving tales.

The woman changing her name to the man’s is probably the most enduring of marriage traditions. As I’ve experienced, keeping your name tends to be met with endless, genuine disbelief, even from supposedly enlightened family and friends.  I know I haven’t got away from the patriarchal system: if the woman keeps her name it is still likely to be her father’s name rather than her mother’s (and her mother’s name was her grandfather’s name anyway).  But as long as you don’t mind strangers assuming you’re not married, it’s a decent option. 

A common reason given by women who go for changing their name is a plan for children, and the wish for all the family to have the same name.  I empathise with this, but why does it always have to be the man’s? I know a couple who flipped a coin to decide which name to use.  At the risk of incurring the wrath of genealogists, I think the coin flip could easily be fitted into the marriage ceremony. Merging names is the obvious alternative, but is only practical if the names are short, and isn’t sustainable if your children’s generation want to merge names too.  If you’re still not sure what to do, help is at hand from the Lucy Stone League.  Named after an 1850s suffragette who kept her name, the U.S. based organisation campaigns for ‘Name choice equality’, and provides creative advice on how to achieve this.

Most women also change their title to Mrs when they get married.  It wasn’t always like this: Miss and Mrs came into use in the 17th century.  Both titles derive from Mistress, which used to be the feminine equivalent of Mister and didn’t distinguish between married and unmarried women.  Why should women’s marriage status but not men’s be indicated by their title?  In the 1970s Ms came to the rescue.  More widely used in the US, Ms still hasn’t really caught on in this country. 

It’s easy to get on to the wedding conveyor belt and do what everyone expects, particularly with the daunting task of organising a big do.  Future couples, I urge you to find the energy to strike out, be bold and celebrate in a way that reflects your relationship and the 21st century world you live in.

Men and Feminism


What Men Don’t Understand About Feminism
By Catherine Elms
 
What!?  You’re not a feminist!”
I had just told my friend Morgan that I was a feminist.  It was not even a formal declaration; I had simply mentioned in passing that I’d written a new song that was about feminism.  But he didn’t seem as comfortable with it as I was; in fact, he was so shocked that he felt the need to sit down and to stare at me, as if I had just revealed that I was pregnant or something.  Morgan, I’m a feminist” should not be a sentence that is as difficult to say as “Mum, I’m a bisexual”.  Yet once the words were out, I experienced the same familiar feeling I’d had two years ago with my mother; an uneasy combination of defiance and shame.
What!?  You’re not a feminist!”
“I am.  I totally am.”
Morgan stared at me with his mouth agape, his gaze a mixture of astonishment and curiosity. 
But… you can’t be!  You’ve got a boyfriend!”
“… y’know, it’s a myth that all feminists are power-hungry lesbians.”
It is?”
Bloody hell. I could be xenophobic, homophobic, racist, mean-spirited, , with no questions asked… but heaven forbid that I actually believe that women are people.  I could’ve told him this; I could’ve let my frustration out and stamped my feet and shouted and screamed out a load of reasons as to why feminism is NOT what he thought, and how incredibly stupid he was to think so.  But he’s been brought up in a society where feminism is demonized, where we’re all bra-burning, man-hating, rebellious hairy lesbians.  Who is he to know that it is false?  He can’t help his ignorance.  So I bit my tongue, and nodded, making sure that my face showed no trace of feminist rage.
So … what DO…uh… feminists… believe in?”  I ignored his refusal to say the word feminism properly, the way he treated it like a dirty word. 
Equality.”  It should be obvious.  Conversations like this, with my good friend Morgan (an Oxford graduate no less) remind me just how much work there is to be done.